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These studies span the period from the origins of the crusading movement in the 11th century until its final active phase during the Renaissance. Some of the articles spring from Norman Housley’s work on crusading against Christian heretics, mercenary companies and lay powers which were involved in conflict with the Church. Others reflect his interest in the way crusading developed after the fall of the Holy Land to the Muslims in 1291. A third group looks at other forms taken by religious warfare in Europe during the late Middle Ages and Renaissance. Certain themes recur throughout. One is the variety of ways in which war in God’s name was portrayed and justified. Another is the conflict of interest brought about by the diversity of crusading in the period from c.1200 onwards. Above all, the author shows the complexity, longevity and significance of a movement whose impact on medieval society was massive and whose repercussions were profound.
- Sales Rank: #6188840 in Books
- Published on: 2001-07-28
- Original language: English
- Number of items: 1
- Dimensions: 8.75" h x 6.00" w x .75" l, 1.45 pounds
- Binding: Hardcover
- 362 pages
Review
'... most highly recommended to scholars with an interest in the ideology and practice of crusading from its inception to the later Middle Ages and Renaissance... every serious scholar of ideology and practice of crusading will delight in something of abiding value.' De Re Militari 'What is impressive about this collection is the consistently high standard of scholarly endeavour and originality which should do much to revive interest in this otherwise neglected area of crusade studies... All-in-all this volume stands as a fitting tribute to Housley scholarship and is a welcome addition to the series.' Journal of Ecclesiastical History
About the Author
Norman Housley, University of Leicester, UK
Most helpful customer reviews
1 of 2 people found the following review helpful.
The journey from pastoral care to holy war
By Brian Griffith
Housely studies the history of religious violence in illuminating detail. In his long-term view, the periods of violent intolerance appear surprisingly rare. Before the crusader wars began (in 1095), it was highly unusual for the church to kill "unorthodox" parishioners. Before the 1100s, most clergymen were content to preach and offer Mass, calling on local sinners to repent and believe. Unbelief was common in almost every parish, but heresy was of little concern. Lack of faith and general ignorance were not crimes to be punished; it was the priests' task to uplift their parishioners from that sinful state. In preaching to their flocks, the clergymen of that age commonly stressed the tales of Christ's passion and the deaths of holy martyrs. These stories suggested devotion and sacrifice for the church, but also implied reverence for those who loved their enemies, and praise for people who renounced all killing, even in self-defense. Before the witch hunts or religious wars could arise, this whole attitude towards violence had to change. From seeing the church as an organization devoted to pastoral care, leading churchmen had to accept a context of holy war against unbelief. Housley explores, step by step, how this cultural and theological change happened. If the church increasingly authorized warfare against unbelieving outsiders, should it also use deadly force against disobedient parishioners within Christendom? To a disturbing degree, the official answer was yes.
-author of Correcting Jesus
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