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The Good Heart: A Buddhist Perspective on the Teachings of Jesus, by Dalai Lama
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In this landmark book of interfaith dialogue, the Dalai Lama provides an extraordinary Buddhist perspective on the teachings of Jesus, commenting on well-known passages from the four Christian Gospels including the Sermon on the Mount, the parable of the mustard seed, the Resurrection, and others. Drawing parallels between Jesus and the Buddha--and the rich traditions from which they hail--His Holiness delivers a profound affirmation of the sacred in all religions. Readers will be inspired by the Dalai Lama's discussion of the endless merits of each tradition and uplifted by the common humanity between them.
- Sales Rank: #409366 in Books
- Published on: 1998-06-15
- Released on: 1998-06-15
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .60" w x 6.00" l, .71 pounds
- Binding: Paperback
- 224 pages
From Publishers Weekly
The result of the Dalai Lama's decision to lead the 1994 John Main Seminar sponsored by the World Community for Christian Meditation, this book is a record of the seminar. It is refreshing to read the Dalai Lama's meditations on the New Testament selections, many of which he had never read before this seminar but which are among the most familiar for Christians. As His Holiness thinks about famous passages like the Sermon on the Mount (Matthew 5:1-10) and Jesus' resurrection appearance to Mary (John 20:10-18), we see them from the entirely new perspective of Tibetan Buddhist spiritual knowledge and understanding. Consequently, familiar passages are renewed and opened to unexpected insights. In his readings and his dialogues with other seminar participants, the Dalai Lama establishes himself as an authentic presence respectful of Christian traditions. Indeed, he insists that his purpose in the dialogues is not to cast doubt on Christianity but to help others rediscover the deeper meaning and power of the Christian tradition. This is a fascinating book which deserves a great deal of attention in these times of multicultural exchange.
Copyright 1996 Reed Business Information, Inc.
From Library Journal
This is a record of a meeting in London in 1994 at which the Dalai Lama read selections from the Gospels and commented on them from a Buddhist point of view. (LJ 7/96)
Copyright 1999 Reed Business Information, Inc.
From Booklist
Forced by conquest and exile to carry his teachings outside his homeland, the Dalai Lama has become a global spiritual leader instrumental in the increase in frequency and meaningfulness of interfaith dialogue, that is, the quest for common ground and mutual respect in a violently divisive world. Westerners have evinced great interest in Buddhism, and Buddhists are responding with their reflections on Christianity. Thich Nhat Hanh recognized Jesus as "one of his spiritual ancestors" in Living Buddha, Living Christ (1995), and now the Dalai Lama offers stirring and revelatory commentary on the Gospels, distinguishing carefully between similarities and differences in Buddhist and Christian thought. His holiness rejects the notion of a single universal religion, believing, instead, that there is as great a value in diversity as in harmony. This heart-opening book, based on his holiness' participation in a seminar organized by the World Community for Christian Meditation, includes commentary by Benedictine monk Father Laurence Freeman and glossaries of Buddhist and Christian terms. Donna Seaman
Most helpful customer reviews
1 of 1 people found the following review helpful.
The Good Heart: A Buddhist Perspective on the Teachings of ...
By Robert G. Buice
Diversity and Harmony
Robert G. Buice, Ph.D.
My Review for Goodreads:
Dalai Lama XIV, Robert Kiely, Thupten Jinpa, Dom Laurence Freeman, The Good Heart: A Buddhist Perspective on the Teachings of Jesus, Wisdom Publications, Somerville, MA (1998). 224pages [Kindle]
History did not permit the early followers of Jesus (1st century CE) to mingle with the early followers of the Buddha (5th century BCE), but the Dalai Lama XIV of Tibet sees as similarities in the teachings of the two. The Kingdom of God (Mark 4:26-34), a refuge for believers, may be related to Buddhists’ refuge in the Three Jewels — the Buddha, Dharma (teachings), and Sangha (community), although Buddhists, emphasize a sense of personal responsibility rather than a dependence on a transcendent being. The Sermon on the Mount (Matthew 5: 1-10) resembles the Buddhist concept of “karma”: those who do good will be rewarded with good. The Transfiguration (Luke 9:28-36) - The vision of the two prophets Moses and Elijah relates to mystical incidents in Buddhist literature of individuals coming face to face with certain historical figures. The Resurrection (John 20: 10– 18), in a spiritual sense, is similar to the Buddha’s teachings, which lived on after his death.
In “The Good Heart: A Buddhist Perspective on the Teachings of Jesus”, the authors review the proceedings of the 1994 John Main Seminar. The Dalai Lama not only gave his perspective on passages from each of the four Christian canonical gospels, he exemplified the value of dialogue between the two faiths. He believes that, “the proof and authentication of all religion is the realization of a good heart, a human being’s innate qualities of compassion and tolerance, … the same standard can be applied to dialogue, which has today become an important work and activity of all religions”. The 1994 John Main Seminar was just such a dialogue, as the Dalai Lama spoke to a panel comprised primarily of Christian representatives.
The Dalai Lama feels that there are similarities between Buddhism and Christianity in the areas of ethics and spiritual practice, such as the practices of compassion, love, meditation, and the enhancement of tolerance. However, when it comes to a philosophical or metaphysical dialogue he feels that “we must part company”. In the Buddhist tradition, things happen because of “interactions between causes and conditions”.
The Dalai Lama does not support the concept of a universal religion, but respects each individual religious tradition. Nor does he advise anyone to change his/her religion, but rather suggests that everyone rediscover the “deeper meaning and power” of his/her own religious tradition.
For those interested in similarities, differences, and potential relationships between Christianity and Buddhism “The Good Heart” is a highly informative read.
Notes
He says, in the areas of “religious intolerance and persecution”, Buddhism exceeds Christianity”. He quotes a Tibetan expression, “Someone whose faith is not grounded in reason is like a stream of water that can be led anywhere”. Does this resemble the Wesleyan Quadrilateral – Scripture, Tradition, Experience, all tempered by Reason? He points out that, “... if someone tries to impose certain religious beliefs onto a person whose inclination is clearly opposed to it, then this action will not be beneficial, it will be harmful” …”… the Buddhist attitude about the issue of spreading its message is this: unless someone approaches a teacher and requests specific teachings, it is not right for a teacher to impose his or her views and doctrines onto another person.”… “…it is crucial to judge the suitability of what you are teaching to a person’s mental dispositions and spiritual inclinations”. Buddhists view salvation as a state of perfection of the mind, rather than an improved external environment.”.
0 of 0 people found the following review helpful.
Five Stars
By Amazon Customer
k
12 of 19 people found the following review helpful.
Interesting,insightful,though no longer unique
By A. Hogan
The christian-buddhist dialogue,which has been going on for quite awhile unnoticed in the west{see the writings of Hugo-Enimoya Lasalle, William Johnston and dom Bede Griffiths}until,it appears, Thomas Merton's epochal meeting with HH dalai Lama in 1968 in Dharmasala,bears fruition in this volume. HH dalai lama comments on various New Testamnet readings, with appropriate help form Laurence freeman. Since these comments are extemporaneous, they have a vitality that would be muted in a more scholarly setting.{these meditations were done in England under the auspices of the World community of Christian Meditation}Though listening to the dalia lama on the Sermon on the mount is quite intetesting, then relating it to personal expierence and buddhist scripture, I found nothing unique here. Perhaps this meeting was best expierenced LIVE,or at least on tape.{literal transcripts often are dry] Most of HH Dalai Lamas writings I have read have been ,LIGHTER then this,both in weight and luminosity. Still, having the Dalai Lama comment on christian scripture, and willing to do so without notes and much preparation,speaks volumes for the man. Few leaders,never mind acknowledged spiritual authorities would hazzard into this territory. What Humility. Of common interest is THE GETHSEMANI ENCOUNTER,{which HH Dalai Lama participated} held at Thomas Merton's abbey in Kentucky.
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