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Eihei Dogen: Mystical Realist, by Hee-Jin Kim
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Eihei Dogen, the founder of the Japanese branch of the Soto Zen Buddhist school, is considered one of the world's most remarkable religious philosophers. Eihei Dogen: Mystical Realist is a comprehensive introduction to the genius of this brilliant thinker. This thirteenth-century figure has much to teach us all and the questions that drove him have always been at the heart of Buddhist practice.
At the age of seven, in 1207, Dogen lost his mother, who at her death earnestly asked him to become a monastic to seek the truth of Buddhism. We are told that in the midst of profound grief, Dogen experienced the impermanence of all things as he watched the incense smoke ascending at his mother's funeral service. This left an indelible impression upon the young Dogen; later, he would emphasize time and again the intimate relationship between the desire for enlightenment and the awareness of impermanence. His way of life would not be a sentimental flight from, but a compassionate understanding of, the intolerable reality of existence.
At age 13, Dogen received ordination at Mt. Hiei. And yet, a question arose: "As I study both the exoteric and the esoteric schools of Buddhism, they maintain that human beings are endowed with Dharma-nature by birth. If this is the case, why did the buddhas of all ages - undoubtedly in possession of enlightenment - find it necessary to seek enlightenment and engage in spiritual practice?" When it became clear that no one on Mt. Hiei could give a satisfactory answer to this spiritual problem, he sought elsewhere, eventually making the treacherous journey to China. This was the true beginning of a life of relentless questioning, practice, and teaching - an immensely inspiring contribution to the Buddhadharma.
As you might imagine, a book as ambitious as Eihei Dogen: Mystical Realist has to be both academically rigorous and eminently readable to succeed. Professor Hee-Jim Kim's work is indeed both.
- Sales Rank: #1018973 in Books
- Model: 2451549
- Published on: 2000-01-01
- Released on: 2000-01-01
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .90" w x 6.00" l, 1.10 pounds
- Binding: Paperback
- 368 pages
Review
"This book is an excellent comprehensive introduction to Dogen's massive corpus of intricate writings as well as to his elegantly simple yet profound practice. It stands as the best overall general introduction to Dogen's teaching." (From the new foreword by Taigen Dan Leighton)
"This book's re-issue represents an important moment in the history of Dogen studies. Kim's work still stands out for the depth and clarity of its elucidation of Dogen as a religious thinker and practitioner." (Mark Unno, Editorial Board, Journal of Religious Ethics, and author of Shingon Refractions)
"Down through the years and through its earlier editions, it was always to Dr. Kim's book that I turned first in any matter relating to Dogen. Now from his retirement from a fine academic career, we have the fruit of his lifetime of research and meditation. I am very grateful." (Robert Aitken, author of Taking the Path of Zen and The Morning Star: New and Selected Zen Writings)
"Dogen is no easy read--fortunately Kim's book, itself a polished gem, expertly guides a reader into what is simultaneously rich and playful in Dogen's Buddhist vision." (William R. LaFleur, author of Awesome Nightfall: The Life, Times, and Poetry of Saigyo)
"A essential volume in any Dogen library." (Zoketsu Norman Fischer, former abbot, San Francisco Zen Center, and author of Taking Our Places: The Buddhist Path to Truly Growing Up)
"Kim's work remains a beacon of scholarship into the mind of one of the most remarkable spiritual giants in the history of Zen." (John Daido Loori, abbot of Zen Mountain Monastery)
"Eihei Dogen: Mystical Realist remains a valuable contribution to all of modern Zen commentary." (SirReadALot.org)
About the Author
Hee-Jin Kim is Professor Emeritus at the University of Washington.
Taigen Dan Leighton, Soto Zen priest and successor in the Suzuki Roshi lineage, received Dharma Transmission in 2000 from Reb Anderson Roshi and is Dharma Teacher at Ancient Dragon Zen Gate in Chicago. After residing for years at San Francisco Zen Center and Tassajara monastery, Taigen also practiced for two years in Kyoto, Japan. Taigen is author of Zen Questions: Zazen, Dogen, and the Spirit of Creative Inquiry, Faces of Compassion: Classic Bodhisattva Archetypes and Their Modern Expression, and Visions of Awakening Space and Time: Dogen and the Lotus Sutra. He has edited and co-translated several Zen texts including: Dogen's Extensive Record: A Translation of Eihei Koroku, Cultivating the Empty Field: The Silent Illumination of Zen Master Hongzhi, Dogen's Pure Standards for the Zen Community, and The Wholehearted Way, and has contributed to many other books and journals. Taigen teaches online at Berkeley Graduate Theological Union, from where he has a PhD. He has taught at other universities including Saint Mary's College, the California Institute of Integral Studies, and in Chicago at Meadville Lombard Theological Seminary and Loyola University Chicago. Taigen has long been active in social justice programs, including Peace and Environmental Activism.
Most helpful customer reviews
22 of 25 people found the following review helpful.
An engaging study
By Hakuyu
Kim's work has won the praise of many, not least Robert Aitken Roshi, an American with a lifetime's experience of Zen training. In his foreword to the third edition, Aitken Roshi stated:
"this revised edition . . .now includes many new translations and studies of Dogen, and thus it is most welcome. Dogen wrote at the outermost edge of human communication, touching with every sentence such mysteries as self and other, self and non-self, meditation and realization, the temporal and the timeless, forms and the void.@He wrote of the attitude necessary for understanding, of the practice required. . .of the various insights that emerge, and of the many pitfalls. He did not generally write for beginners - most of his points require very careful study and a few of them elude almost everybody. These challenges are compounded by his creative use of the Japanese language. It has been said that he wrote in "Dogenese," for he made verbs of nouns, nouns of verbs, created new metaphors, and manipulated old sayings to present his particular understanding. . . "
Prof. Kim's study has been based on a careful reading of Dogen's chosen idioms. He has endeavoured to amplify Dogen's understanding of 'do-ri' - or 'reason of the way.' Kim is keen to show that Dogen's use of Zen language is not merely provisional or instrumental, but embodies a 'realisational' dimension. This is exemplified in the notion of the 'genjo-koan' or koan realised in the present, which is to say, actualised in every day activity. In this way, Kim endeavours to show that Dogen's Zen culminates in ' the great way of total exertion' (gujin no daido) or the total actualisation of practice as realization. Kim is a foremost interpreter of Dogen's thought - and, as such, this book deserves a place in every Buddhist library. My only reservation about this study, is that it might have made better sense of the question of how the so-called 'instrumentalist' aspect of koan practice relates to the 'realizational' aspect. Quite rightly, Kim is at pains to point out that accounts of Zen which stress the 'instrumentalist' view of koan practice - and that alone, are one sided, and he has therefore endeavoured to illustrate a different perspective. However, without reflection, we might be left to conclude that Rinzai Zen favours the 'instrumentalist' view - and Soto, the 'realizational' view. Kim knows better, and indeed, in places (p. 165), he has cited certain remarks from Dogen, which concede that the term 'genjo-koan' originated with Engo - a Rinzai master of the Sung, evidently meaning that Rinzai practitioners have appreciated the 'realizational' aspect. As such, the critical references to (Dai-e) Ta-hui which appear elsewhere in the book, seem strangely out of tenor with this fact. Yuan-wu (Engo) was Ta-hui's teacher, and the latter must surely have known of his master's references to the genjo-koan. Conversely, much as we might identify Dogen's Zen with 'shikantaza' (just-sitting), playing down the instrumentalist approach, Dogen also had his experience of 'casting off mind and body' (shinjindatsuraku) - a breakthrough experience more or less akin to that realised by Rinzai followers. Perhaps Prof. Kim will enlighten us on this unresolved problem, at some future point.
26 of 28 people found the following review helpful.
The Most Essential Work on Dogen Available in English
By Ted Biringer
If I had to choose between Hee-Jin Kim's Eihei Dogen: Mystical Realist and all the other books on Dogen Zenji, author of Zen masterpiece Shobogenzo, I would not need to ponder--I would choose Mystical Realist.
The only other books in English that come close to Mystical Realist in their importance for understanding and appreciating Dogen and his writings are Hee-Jin Kim's two other masterful explorations of this seminal thirteenth century Zen master. These are, Dr. Kim's most recent book Dogen on Meditation and Thinking: His View on Zen, and his 1985 publication, Flowers of Emptiness: Selections From Dogen's Shobogenzo.
Ever since its original publication in 1975 (then titled: Dogen Kigen--Mystical Realist) Professor Kim's Eihei Dogen: Mystical Realist has remained at the top of the list as the definitive English language book on the founder of Soto Zen in Japan and his works. This work has undergone several revisions (the latest in 2004) that have allowed Hee-Jin Kim to improve upon his original message. These revisions have allowed Kim to expand upon his ideas as they have been refined through the years, as well as to make corrections to the translations and keep the book current with ongoing scholarship.
While the revisions have improved the overall flow of his message, and improved the book's readability, its central teachings have stood firmly throughout. The insight that Kim offered us on Eihei Dogen and his work has remained essential unchanged. Like Master Dogen's own work, Kim's Mystical Realist is as vital and lively today as it was when it was originally published. This book is truly an extraordinary achievement, and as of all Kim's work, an essential text for students, not only of Dogen, or even Zen, but for anyone interested in exploring the human condition and its potential for actualization.
0 of 0 people found the following review helpful.
Outstanding on Zen and Dogen
By Kimball
This is an outstanding text that debunks many of the new-age and Californiacted versions of Zen - not to mention the plethora of internet sites claiming expertise on the subject - particularly the ant-intellectual and intuition-only tendencies that are so common among modern students. More later...
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