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In the Tracks of Historical Materialism, by Perry Anderson
Ebook Free In the Tracks of Historical Materialism, by Perry Anderson
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What have been the major changes in the intellectual landscape of the left since the mid seventies? Have they on balance represented an emancipation or a retreat for socialist culture as a whole? In the Tracks of Historical Materialism looks at some of the paradoxes in the evolution of Marxist thought in this period. It starts by considering the remarkable and variegated growth of historical materialism in the Anglo-American world, spreading across a broad field from history to economics, politics to literature, sociology to philosophy. By contrast, the same years have seen a drastic recession of Marxist influences in the Latin cultures where it was traditionally strong—France or Italy. Its main theoretical challengers there proved to be successive forms of structuralism and post-structuralism. The common coordinates of these—tracing the outer bounds of the work of Levi-Strauss or Lacan, Foucault or Derrida—are surveyed and criticized, in the light of the inherent limitations of the language model from which they derived. In Germany, on the other hand, the theoretical scene has been largely dominated by the accumulating work of Habermas, with its roots in the Frankfurt School. Yet Habermas’s philosophy also reveals unexpected affinities with the trend of prevalent Parisian concerns, in its unifying emphasis on communication—while at the same time diverging from them in the constancy of its political commitments. The historical background of international class struggles against which these variant fates of Marxism in the west were played out is then explored, with special attention to the interconnection between the destinies of Maoism and Eurocommunism. What, finally, is the nature of the relationship between Marxism as a theory and socialism as a goal? A conclusion reviews the wider issues posed for the labour movement by the rise of the peace movement and the women’s movement, and suggests a range of priorities for the further development of Marxist thought in the eighties.
- Sales Rank: #515169 in Books
- Brand: Brand: Verso
- Published on: 1983-06-18
- Released on: 1983-06-18
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .25" w x 5.50" l, .34 pounds
- Binding: Paperback
- 116 pages
- Used Book in Good Condition
About the Author
Perry Anderson is the author of, among other books, Spectrum, Lineages of the Absolutist State, Passages from Antiquity to Feudalism, Considerations on Western Marxism, English Questions, The Origins of Postmodernity, and The New Old World. He teaches history at UCLA and is on the editorial board of New Left Review.
Most helpful customer reviews
1 of 1 people found the following review helpful.
Too simple
By Steiner
The followup lecture to Anderson’s rather reductive text, Considerations on Western Marxism, continues the Marxist reduction of the history of twentieth century critical theory. While I admire Anderson and regard his historical and political texts as invaluable intellectual resources, his compressed judgments of structuralism, post-structuralism and much of the Frankfurt School traditions in these lectures are indefensible in their simplicity. Although I mostly agree with the general shape of his story (critical theory throughout the neoliberal period has lost its criticality), I cannot follow him in his specific assessments of figures like Althusser, Foucault, Derrida, and the like. All too often his particular judgments are bewilderingly unfocused and dogmatic. Writing off Levi-Strauss, Anderson insists “no economy, in other words, can be primarily defined in terms of exchange at all: production and property are always prior.” Without explanation, the whole of the structuralist interpretation of kinship is thus dismantled. Foucault gets the same treatment: “The Birth of Tragedy, apotheosis of Wagner and theorization of music as the parent of language, is also the source-work of the theme of an original Dionysiac frenzy, as the Other of all Apollonian order, that has always underlain Foucault’s work.” A Dionysiac frenzy underlies Foucault’s work? It’s difficult for me to see the evidence for this. Foucault, always an elusive thinker, was no positer of the irrational as a value in-itself. Moving from Foucault to Derrida, the picture only gets worse, for Derrida pursues a “purer post-structuralism,” whatever this purity is supposed to mean. All too often, Anderson circles around the problems he refuses to unpack. As a result, this text is an arrogant, knowing, and altogether unfair representation of rich intellectual traditions which must be interrogated rigorously in order to advance the ultimately general position the Marxist school wants to see triumph.
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