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On Zen Practice: Body, Breath, and Mind, by Hakuyu Taizan Maezumi, Bernard Glassman
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This updated landmark volume makes available for the first time in decades the teachings that were formative to a whole generation of American Zen teachers and students. Conceived as an overarching primer on the practice of Zen, chapters in this volume address every aspect of practice: beginning practice, shikantaza, chanting, sesshin, working with Mu, and the nature of koans.
In the intervening years since the publication of the earlier edition, countless books have appeared on Zen. Few, if any, have approached the strengths of On Zen Practice as a reference or teaching tool, and the book retains a lively, immediate quality that will appeal to today's readers.
- Sales Rank: #461829 in Books
- Brand: Maezumi, Hakuyu Taizan (EDT)/ Glassman, Bernard Tetsugen (EDT)/ Nakao, Wendy Egyoku/ Buksbazen, John
- Model: 1732351
- Published on: 2002-10
- Released on: 1999-04-01
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .70" w x 6.00" l, .66 pounds
- Binding: Paperback
- 208 pages
From Publishers Weekly
Zen Buddhism is renowned for its emphasis on the lineage of its teachers. This solid handbook, edited by the noted Bernie Glassman Roshi, pays tribute to his Zen master, Hakuyu Taizan Maezumi, who assisted in assembling the materials. Maezumi (Appreciate Your Life) was the founding abbot of the Zen Center of Los Angeles (ZCLA) and the successor to three major lines of Zen thought. Before Maezumi's death in 1995, the ZCLA published several anthologies of teachings to cover Zen essentials, known then as On Zen Practice, On Zen Practice II and The Way of Everyday Life. This serviceable and seasoned anthology draws from those 1970s collections of dharma talks and commentaries. It includes topics such as beginning practice, sitting, chanting, bowing and working with koans, and also expounds on various texts. The choices, including the foreword by the esteemed Aitken, come from nine contributors whose Zen devotion spans the last century. This collection is aptly named, for it indeed seeks to clarify Zen's manifestations in the body, breath and mind with generally very short essays in four sections. Appendices include the Zen precepts and a contact list of the White Plum Asanga (those who received the Dharma Transmission in Maezumi's lineage). A peculiar perfume of jumbled time lingers over this collection, but this in no way compromises its usefulness for beginners and adepts.
Copyright 2002 Cahners Business Information, Inc.
Review
"An American classic. Delicious and nourishing spiritual food to enrich our practice." (Taigen Dan Leighton, author of Faces of Compassion)
"On Zen Practice is not just a manual on Zen training but an invaluable guide to personal transformation." (John Daido Loori Roshi, abbot of Zen Mountain Monastery and editor of The Art of Just Sitting)
"This beautiful book is a rich weave of wisdom, practicality, and heart." (Joan Halifax Roshi, head teacher of Upaya Zen Center)
"A solid and seasoned handbook." (Publishers Weekly)
About the Author
Hakuyu Taizan Maezumi (1931-95) was a Japanese Zen Buddhist teacher and roshi, and lineage holder in the Soto, Rinzai and Harada-Yasutani traditions of Zen. He combined the Rinzai use of koans and the Soto emphasis on shikantaza in his teachings, influenced by his years studying under Hakuun Yasutani in the Harada-Yasutani school. He founded or co-founded several institutions and practice centers, including the Zen Center of Los Angeles, White Plum Asanga, Yokoji Zen Mountain Center, and the Zen Mountain Monastery. Taizan Maezumi left behind twelve Dharma successors, appointed sixty-eight priests and gave Buddhist precepts to more than five hundred practitioners. Along with Zen teachers like Shunryu Suzuki-roshi, Seung Sahn Dae Soen Sa Nim, and Venerable Hsuan Hua, Maezumi greatly influenced the American Zen landscape. Several Dharma Successors of his-including Tetsugen Bernard Glassman, Dennis Merzel, John Daido Loori, Jan Chozen Bays, Gerry Shishin Wick, Charlotte Joko Beck, and William Nyogen Yeo-have gone on to found Zen communities of their own. Maezumi died unexpectedly while visiting Japan in 1995.
Bernard (Bernie) Tetsugen Glassman is a dharma heir to Hakuyu Taizan Maezumi. He is the founder of the Peacemaker Circle, the famous Greyston Mandala and the Greyston Bakery (featured on 60 Minutes). He is author of Infinite Circle and, with Jeff Bridges, The Dude and the Zen Master.
Robert Baker Dairyu Chotan Aitken Roshi (June 19, 1917 - August 5, 2010) was a Zen teacher in the Harada-Yasutani lineage. He co-founded the Honolulu Diamond Sangha in 1959 together with his wife. Aitken received Dharma transmission from Koun Yamada in 1985 but decided to live as a layperson. He was a social activist advocating for social justice for gays, women and Native Hawaiians throughout his life, and was one of the original founders of the Buddhist Peace Fellowship. He produced many Dharma heirs, including John Tarrant and Nelson Foster.
Most helpful customer reviews
5 of 5 people found the following review helpful.
Excellent book on Zen Practice
By Miss Melody
Great book for those considering Zen practice, or for those interested in intensifying their existing practice. Very easy to read and informative. The many aspects of beginning and sustaining a spiritual practice in the Zen tradition are discussed. Commentaries are given on important sacred texts and there is a glossary of terms that helps new students get started.
19 of 23 people found the following review helpful.
Maezumi Was Truly a Great Teacher
By Swing King
Taizan Maezumi Roshi, next to Korean Zen master Seung Sahn, is absolutely my favorite of masters who have lived and taught in modern times. In this book Maezumi Roshi covers pretty much every single aspect of Zen training. Like in his other works, Maezumi Roshi is fascinated by Zen master Dogen and spends a lot of time in his works touching upon his wealth of teachings. This book has a section on the significance of bowing in our Zen traditions, and what it truly means when you are prostrating yourself. Full prostrations is one form of Zen practice that I have seen various westerners in some ways resent. I myself didn't exactly love it when I first visited a Zen center. In this work, Maezumi Roshi uses Master Obaku, founder of one of the 5 schools of Zen in Japan, as an example on the importance and meaning behind bowing.
"Master Obaku, the teacher of Rinzai, was famous for his frequent admonition to his students: "Don't expect anything from the Three treasures." Time after time he was heard to say this. One day, however, Master Obaku was observed in the act of bowing and was challenged about his practice. "You always tell your students not to expect anything from the Three Treasures," said his questioner, "and yet you have been making deep bows." And in fact, Master Obaku had been bowing so frequently and for so long that a large callous had formed on his forehead at the point where it touched the floor. When asked how he explained this, Master Obaku replied, "I don't expect. I just bow."
That's some very cutting advice Obaku is giving there. In my own lineage, we have always been instructed to take each bow on as though it is your only bow. Just that. Then you get up, and you bow again. Only hapchang (gassho). Let us just bow. This is the wonderful simplicity of Zen practice, while bowing prostrations are rigorous and physically demanding, we receive that simple instruction: Just bow. It makes things less complicated for us. It brings forth our Buddha mind, or our "only practice mind." So come take a walk with Taizan Maezumi Roshi, won't you? I wish you do, for he was a true bodhisattva that lived among us.
4 of 4 people found the following review helpful.
Brought me to tears
By B. Mitchell
I read this after years of practice and the writing brought me to tears many times as it connected so strongly with my own experience. I highly recommend this book for people interested in Zen practice.
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